Discuss 55
- Written by: Administrator
Discuss on 10-08-2025 about Nashoihul Ibad Chapter 1 Part 11
The Prohibition of Taking Minor Sins Lightly
وَعَنْ بَعْضِ الْحُكَمَاءِ: لَا تَحْقِرُوا الذُّنُوبَ الصِّغَارَ فَإِنَّهَا تَشْتَعِبُ مِنْهَا الذُّنُوبُ الْكِبَارُ
"t was narrated from some of the wise men: "Do not belittle minor sins, for indeed from them stem major sins."
Larangan Menganggap Ringan Dosa Kecil
وَعَنْ بَعْضِ الْحُكَمَاءِ: لَا تَحْقِرُوا الذُّنُوبَ الصِّغَارَفَإِنَّهَا تَشْتَعِبُ مِنْهَا الذُّنُوبُ الْكِبَارُ
Diriwayatkan dari sebagian hukama, "janganlah kalian menganggap ringan dosa-dosa kecil, karena sesungguhnya dari situlah lahirnya dosa-dosa besar.”
Discuss 54
- Written by: Fayandi
Discuss on 10-08-2025 about Nashoihul Ibad Chapter 1 Part 10
Opening
قَالُوْا سُبْحٰنَكَ لَا عِلْمَ لَنَآ اِلَّا مَا عَلَّمْتَنَاۗ اِنَّكَ اَنْتَ الْعَلِيْمُ الْحَكِيْمُ ٣٢
They replied, “Glory be to You! We have no knowledge except what You have taught us. Indeed, You are the All-Knowing, the All-Wise. (QS. Albaqarah:32)
Material
10. Being Proud of Sin and Sad with Obedience
وَعَنْ بَعْضِ الزُّهَّادِ: مَنْ أَذْنَبَ ذَنْبًا وَهُوَ يَضْحَكُ فَإِنَّ اللهَ يُدْخِلُهُ النَّارَ وَهُوَ يَبْكِي، وَمَنْ أَطَاعَ وَهُوَ يَبْكِي فَإِنَّ اللهَ تَعَالَى يُدْخِلُهُ الْجَنَّةَ وَهُوَ يَضْحَكُ.
"As narrated from some of the ascetics (ahl al-zuhd), whoever commits a sin and feels proud of it (while laughing), Allah will throw him into Hell while he is crying. And whoever feels sorrowful (fearful) over the acts of obedience he has done, Allah will admit him into Paradise while he is laughing."
Discuss 53
- Written by: Agus Setiawan
Discuss on 28-07-2025 about Nashoihul Ibad Chapter 1 Part 9
Opening
قَالُوْا سُبْحٰنَكَ لَا عِلْمَ لَنَآ اِلَّا مَا عَلَّمْتَنَاۗ اِنَّكَ اَنْتَ الْعَلِيْمُ الْحَكِيْمُ ٣٢
They replied, “Glory be to You! We have no knowledge except what You have taught us. Indeed, You are the All-Knowing, the All-Wise. (QS. Albaqarah:32)
Material
Succumbing to Desires and Arrogance
وَعَنْ سُفْيَانَ الثَّوْرِيِّ رَضِيَ اللهُ عَنْهُ: كُلُّ مَعْصِيَةٍ عَنْ شَهْوَةٍ فَإِنَّهُ يُرْجَى غُفْرَانُهَا كُلُّ مَعْصِيَةٍ عَنْ كِبْرٍ فَإِنَّهُ لَا يُرْجَى غُفْرَانُهَا لِأَنَّ مَعْصِيَةَ إِبْلِيسَ كَانَ أَصْلُهَا الْكِبْرُ وَزَلَّةُ كَانَ أَصْلُهَا مِنَ الشَّهْوَةِ.
"It is narrated from Sufyan Ats-Tsauri (may Allah be pleased with him): Every sin that arises from desire (hawā nafsu), there is hope for its forgiveness. But every disobedience that arises from arrogance (takabbur), do not hope for its forgiveness. This is because the disobedience of Iblis originated from arrogance, whereas the error of Adam (peace be upon him) originated from following desire."
Discuss 52
- Written by: Fayandi
Two Provisions
Discuss on 25-07-2025 about Nashoihul Ibad Chapter 1 Part 8
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